Subtopic: “ Striving To Stay Free”

Sermon Notes By Pastor Arthur H. Coleman Sr. For Sunday July 1, 2014

Text: St John 8:31-32;36 “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (vs32) And ye shall know the truth, and the truth shall make you free. (vs36) If the Son therefore shall make you free, ye shall be free indeed.”

Galatians 5:1 “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”

PREMISE

The Pulpit Commentary,Vol.17, Pages 392-393, a comment on St. John 8:32 “ SPIRITUAL FREEDOM is (1) Freedom from sin. From its bondage, its control, its consequences, its guilt, and from sin itself. In the true disciple sin will ultimately be destroyed, not a vestige of it will be left behind. (2) Freedom from the Law. From its curse, penalties, terrors, its heavy and unbearable burdens. The known truth , or Christ, becomes the law of the disciples life, written on his heart. Its letter becomes dead, while its spirit is preserved. (3) Freedom from the evil rule of the flesh. From the lower passions and appetites, from the captivity of self-seeking. The soul is brought out from itself into Christ, to breathe the natural and pure air of spiritual life, love, holiness, self-sacrifice, and willingness. (4) This freedom is effected by the truth.         ( The manifestation of God’s Word In Christ Jesus) St. John 14:6; St. John 1:14 (a) The truth is the efficient means of spiritual freedom. It is based on and produced by the great facts of redemption. (b) The truth is the efficient incentive to spiritual freedom. The revelation of sin, in its enormity , debasing effects, and ultimate consequences, and revelation of God’s loving, costly, and self-sacrificing provisions for sinners, are calculated to inspire the captive soul to struggle for and accept the offered liberty. (c) The truth experimentally known brings the fact of spiritual freedom to the consciousness. No sooner the facts of redemption, such as justification, forgiveness, and reconciliation by faith, are experimentally known than the soul begins to realize in itself the blessings of spiritual freedom. Christ lives in the disciple’s consciousness, and he feels that he is the subject of the spiritual empire and a free-born citizen of the new Jerusalem.”

Subtopic: “ The Necessity Of Fulfilling Our Responsibility and Motivation To Love God”

Sermon Notes By Pastor Arthur H. Coleman Sr. For Sunday May 11, 2014

Jeremiah 31:3 “The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.”

St. John 14:15 “If ye love me , keep my commandments.”

1 John 4:7-11 “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. (vs8) He the loveth not knoweth not God; for God is love. (vs9) In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. (vs10) Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (means by which reconciliation of God and mankind is attained) for our sins. (vs11) Beloved, if God so loved us, we ought also to love one another.”

Premise

The Pulpit Commentary Vol.11, Pages 16-17, a comment on Jeremiah 31:3 – I. THE EVERLASTING LOVE OF GOD “There is a wonder about the fact of the everlasting love of God, since there are so many things that might well be thought likely to limit and stay the love of God to such beings as we are. 1. Our Unworthiness---God is holy, and must delight only in holiness; he is great; and can create innumerable beings of far greater powers than ours. Why, then, should he love such imperfect creatures as men?---why love those who are corrupt and sinful?---Psalms 8:3-4  “When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; (vs4) What is man, that thou art mindful of him? and the son of man, that thou visitest him?” 2.Our Indifference --- Human love looks for a return of love; but men have treated God’s love with neglect. Through the long ages during which God has been visiting his children with ceaseless lovingkindness they have been coldly turning aside to their own ways, deaf to the entreaties of an infinite condescension or      ( pleasantness to inferiors). 3.Our Unfaithfulness--- For love to remain unbroken it is expected that it should be honored by fidelity. Unfaithfulness is naturally regarded as a reason for withdrawing the privileges of affection. But God’s children have been untrue to him. They have forsaken his ways, abused his blessings, flung insult on his mercy. How, then, can he continue to love him? It is , indeed, a marvel that, through these long ages of the world’s wild wanderings, God should still follow his unworthy children with ceaseless love, never refusing to bless them, always entreating them to return to him. and it must be a marvel to us that, through all the years of our unworthy lives, he has shown the same long-suffering, forebearing mercy to each of us. It is wonderful that God should ever love such unworthy creatures as we are, but it is “passing strange” that he should not cease to love us after all our provocations of his wrath, that he should love us with “an everlasting love,” and should “have continued his loving-kindness unto” us.

Subtopic: "Standing For The Truth: Our Contention"

Sermon Notes By Pastor Arthur H. Coleman Sr. For Sunday April 28, 2014

Text: St. John 8:31-32 “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (vs32) And ye shall know the truth,( i.e.to realize in the very depths of your being the trustworthy character of my word.)  and the truth shall make you free.”

Jude Verse 3 "Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints." 


PREMISE

The Pulpit Commentary, Vol.17, Page 392, a comment on St John 8:32 “There is the highest knowledge--- the truth. There are many truths, but this is the truth. This truth means the great facts of human redemption through Jesus Christ. We need not to list them; they will naturally occur to each in there magnitude , beauty, and order. They are various, yet one, constituting one Divine system of salvation. This is the truth made known by Christ, and to know this is the highest knowledge attainable by man, because it pertains to his spiritual nature, and involves his highest good. It is the most necessary and valuable.”

The Pulpit Commentary, Vol.22, Pages21-22, a comment on Jude verse 3. 1. The Matter To Be Contended For. (1) It is the doctrine of faith, or the truth which is to be received in order to our salvation. It is called "faith" because it is the instrument used by the Holy Spirit to work faith. (2) It is the faith "delivered" by God, not delivered by man. The natural man can no more perceive than he can discover the things which are of God (1 Cor.2:14).(3) It is the faith delivered "once for all". No other faith will ever be given. No new doctrines are to be added to the circle of faith, though the truth may be cast in new forms, and shaped according to the intellectual and spiritual  demands for immediate action or attention of each age. Therefore (a)it is a great sin to despise the faith delivered to us; (b) we ought to be thankful for it; (c) we ought to receive and obey it in the love of it; (d) we ought to guard it against heretical perversions. (4)It is a sacred deposit placed in the hands of trustees--- "delivered to the saints." not to holy prophets and apostles merely, but to all saints, even in ages destitute of prophets and apostles. (a) It is a solemn trust, involving great responsibilities. (b) The saints are to keep the faith for their own salvation and comfort. (c) They are to keep it for generations to come. (d) How much is the world indebted to the saints! (e) The trustees of the faith ought to have holy hands and holy hearts. 2. How Shall The Saints To Contend For The Faith.   (a) by refuting and convincing gainsayers, (b) by praying for its success, (c) by confessing it boldly before men, (d) by mutual exhortation, (e) by holy example, (f) by suffering for the truth."

Subtopic: "It's God's Way Or No Way"

Sermon Notes By Pastor Arthur H. Coleman Sr. For Sunday March 2, 2014

Text: Psa. 127:1 "Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain."

Eccl.3:14 "I know that, whatsoever God doeth , it shall be  for ever: nothing can be put to it, nor any thing taken from it : and God doeth it, that men should fear before him."

Isaiah 55:6-9 “Seek the Lord while he may be found, call ye upon him while he is near: (vs7) Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. (vs8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (vs9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”

St. John 15:4-5 “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. (vs5) I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

Premise

The Pulpit Commentary Volumes 8 &9 , Pages 62-63 &227-228 , comments on Psa.127:1 and Eccl. 3:14."UNBLESSED LABOUR 1. We can do nothing at all without the Divine co-operation. We constantly depend on the presence of his material, on the action of his laws, on the activity of the forces he keeps in play. We all recognize this in agriculture; that it is vain for the husbandman to sow his seed, unless God sends his rain and wind and sunshine ect. It is also true of our other occupations. The sailor and the builder depend on the constancy and regularity of Divine laws and forces. We are always assuming their existence, though we may think nothing of their Author. 2. We can effect nothing without divine permission. If God means that the guilty city shall fall, the watchman will wake and the soldier will fight in vain. If God intends to humble a man whose pride needs to be brought down, his utmost exertions in his trade or in his profession will not bring success. Many a man has found, as he at first thought to his cost, but afterwards knew to his advantage, that when God's wise and faithful providence is against his prosperity, he wakes early and works hard in vain. But how much more is blessed is he in a corrective adversity, than he would be in a hardened prosperity! We do well to ask that God's blessing may wait upon and crown all our activities; we do well, also; to remember that it may happen that, for our own sake, God will not grant us our desire in the form of temporal success. 3. We find no blessedness in a prosperity which is not hallowed by devotion. It is a vain thing for a man to strive hard and to attain the immediate object of his pursuit , if he is not making his life a life of holy service. Even if the bread he eats is not "bread of sorrows" in the sense that it is scanty, yet it will be such in the sense that it yields no abiding joy; for it is abundantly clear that a life of even prosperous labour , apart from the service and without the friendship of God, selfish and earthbound, is a life of dissatisfaction and practical defeat. The springs of pure and lasting joy do not rise on that lower ground."

A comment on Eccl.3:14 says "Behind man's free action and volition (the act of willing) stands the will of God, which orders events with a view to eternity, and that man can alter nothing of the providential arrangement. We cannot hasten or retard God's designs; we cannot add to or curtail his plans. There is a moral purpose in this disposal of events. Men feel this uniformity and unchangeableness in the working of Providence, and thence  learn to cherish a reverential awe for the righteous government of which they are the subjects."